JEREMIAH
KINGS OF JUDAH
640-609 JOSIAH
633 – beginning of decline of Assyrian power
Josiah able to reassert Judah’s independence
626 – birth of JEREMIAH
621 – beginning of Deuteronomic reforms
612 – Babylonians capture Nineveh
Are now the dominant power in region
Nabopolassar (626-605)
609 – Josiah killed in battle against Egypt
609 JEHOAHAZ
Son of Josiah, deposed after 3 months by Egyptians
609-598 JEHOIAKIM
Son of Josiah, put on throne by Egyptian army
Undid many of the reforms of Josiah
Was bitterly opposed by JEREMIAH
609 – JEREMIAH delivers "Temple Sermon"
605 – Battle of Carchemish makes Babylonian power
absolute
605 – Jehoiakim switches allegiance to Babylonia
605 – JEREMIAH dictates scroll to Baruch
Scroll read to public
Jehoiakim has scroll burned
JEREMIAH forced into hiding
605 – Nebuchadrezzar II becomes King of Babylonia
Son of Nabopolassar
Reigns until 562
602 – Jehoiakim defies Babylonia
Because of pro-Egypt advisors
Judah invaded by marauding bands
600 – JEREMIAH arrested by Pashur
For prophesy of destruction of Jerusalem
Beaten and placed in stocks overnight
598 – full fledged invasion by Babylonian army
Jerusalem besieged (except for one brief
respite)
JEREMIAH preaches non-resistance
598 – Jehoiakim dies
598 JEHOIACHIN
Son of Jehoiakim
Surrendered Jerusalem to Babylonians
Jehoiachin and many elite exiled to Babylon
598-587 ZEDEKIAH
Another son of Josiah, placed on throne by
Babylonians
Was very friendly to JEREMIAH
Often sought his counsel
But eventually gave in to pro-Egypt faction
588 – Babylonian army invades again
588 – Siege of Jerusalem
JEREMIAH counsels surrender, is arrested
587 – Jerusalem is conquered
Zedekiah is taken prisoner
His sons killed
General exile enforced
Judah made a province of Babylonia
587 – 582 GEDALIAH (Governor of Province)
Member of a prominent Jewish family (but not royal)
Seems to have been some local recovery
JEREMIAH counseled cooperation
582 – Gedaliah assassinated by Ishmael
Led a group of "super patriots"
Many Jews feared reprisals from Babylonia
Wanted to escape to Egypt
JEREMIAH argued against it
They went anyway and took him and
Baruch with them
JEREMIAH
Probably know more about Jeremiah than almost any other figures in the Old Testament
It is a long book with lots of personal information
Birthplace: Anathoth
A small village about 2-3 miles northeast of Jerusalem
He may have been from a priestly family but he never
was one himself
Probably raised in "rural" setting but very familiar
with Jerusalem – whole prophetic career was
in the city
Called to prophesy as a youth (1:4-10)
Tried to turn it down (ala Moses)
Was heavily influenced by Hosea
Some disagreement about dates of his activity
(Traditional theory was that he began preaching
in 626, most modern scholars believe he was
born in 626 and started preaching around 609)
Was probably disappointed in Reforms of Josiah
Seems to have been opposed to centralization of
worship in Jerusalem
Was skeptical of value of sacrifice
Was opposed to "ritual" replacing morality
609 – "The Temple Sermon" (7:1-15)
Jeremiah’s first significant public prophecy
Was arrested (probably in middle of speech)
At urging of priests and temple prophets
Was publicly tried and acquitted
Seems to have had public sympathy
Precedent of Micah was used to defend him
Also had support of some powerful leaders
Esp. Ahikam
Sermon made Jeremiah a public figure
Prophecies condemned false religion & idolatry
Also spoke out for social justice
Basic message: Judah must repent and reform or God
will send Babylonians to punish them
605 – Jeremiah dictated prophecy to Baruch
Was read aloud in the Temple, then to the Princes,
and finally to King Jehoiakim (the first record
of any such written public prophecy!)
Jehoiakim had the scroll burned
Jeremiah and Baruch went into hiding
Jeremiah redictated it with revisions
Probably became the nucleus for the Book
Jeremiah continued to prophesy destruction of Jerusalem
(though he really didn't want to: 20:7-9)
As punishment for sins of Judah
Ca. 600 – arrested for it
Beaten and placed in stocks overnight
He believed that surrender of Jerusalem in 598 was good
God was using Babylonians to correct Judah
Argued for submission and cooperation
Letters to the exiles (ch. 29)
Strongly opposed Zedekiah’s decision to defy the
Babylonian authorities
Jeremiah especially prominent during Siege of 588-587
Strongly counseled non-resistance
Babylonians were simply "instruments of God"
Events are described in chapters 32-40
But they are out of order and a bit confusing
After Fall, Jeremiah was supporter of Gedaliah
He chose to stay in Jerusalem and help restore it
Some of his more optimistic prophecies come from
this period
Gedaliah’s assassination was seen as disaster
But, Jeremiah believed he should stay in Jerusalem
and continue to rebuild Judah
Argued against faction wishing to flee to Egypt
But his arguments were ignored
Jeremiah & Baruch "taken" to Egypt
JEREMIAH’S "THEOLOGY"
Like most prophets was not particularly concerned with Doctrine – but did have several "insights"
Yahweh is God of Love and of Justice and Power
Yahweh’s love is "steadfast" (31:3)
God not interested in sacrifice and ritual
Wanted repentance and obedience to moral laws
Two especially powerful images of God
1) the "fountain of living waters" (2:13)
2) the "potter" (18:1-12)
Israel is chosen nation of God
Seldom uses word "covenant" but idea is there
Once pure nation fell from obedience in Canaan
God sent plenty of warnings
But nation had ignored them
Now God must destroy them as chastisement
BUT, he would establish a new covenant (31:31)
Also stresses idea of "personal religion"
Ultimately, individuals are responsible
Obedience is an individual choice
God judges each man’s "heart"
Ideas paved way for a religion that could survive the
destruction of Jerusalem and the Temple
Looked for "source" of sin
Most prophets just condemned it
Found the source in the human heart
(4:14, 5:23, 17:9)
Sin was "willful disobedience" by man
Solution, then, was 1) repentance & 2) obedience
(3:12-14, 4:1-4, 18:11, 31:18-19)
Jeremiah became increasingly pessimistic about it (13:23)
3 passages give models for repentance:
(3:22-25), (14:7-10), (14:19-22)
But seems optimistic about eventual return to God
(32:15), (29:10-14), (31:2-6, 15-22)
(apocalyptic passages are probably additions)
Idea of the new covenant is critical (31:31-34)
It is not a new law but a new way to obey it!
BOOK OF JEREMIAH
Is an accumulation from several sources:
Baruch’s Scroll
a. Composed, burned, & rewritten ca. 605
b. Probably core of book, much of chs. 1-8
2nd Collection (chs. 9-23)
c. Collection of oracles delivered after 605
d. Likely collected by Baruch and added to Scroll
Baruch’s Memoirs
e. Scattered through last half of book
f. Prose accounts of Jeremiah’s activities
Deuteronomic Edition
g. Probably done around 550, maybe in Egypt
h. Lots of revisions and added commentary
Later Editors
i. Done after the return from exile
j. Mostly chs. 30-31, 33
k. Separate collection of "woes" in chs. 46-51
l. A final concluding summary in ch. 52
SUMMARY OF BOOK
Ch. 1 Introduction & Calling of Jeremiah
Ch. 2 Oracles of Early Ministry
2:7-8 Sums of charges against Judah
Attacks priests, rulers, & prophets
2:13 Use of image of God as "fountain of
living waters"
3-4:4 Plea for Repentance of Israel
3:1-5 Israel as a harlot (influence of Hosea)
4:2 Conditions of repentance:
"truth, justice, and uprightness"
4:5-5:31 Foe from the North to Punish Israel
5:26-29 Attacks rich
5:30-31 Attacks prophets and priests
6 Threats and Warnings
Continuation of previous warnings
Includes prediction of a siege of Jerusalem
7 The Vanity of the Cultus
8-10 Series of Random Oracles
11-12:6 Events in Jeremiah’s Life
11:18-23 a plot against his life
12:1-4 The question of why wicked prosper
12:5-6 God’s answer – have greater faith
12:7-17 Separate Section of Israel and Her Neighbors
13 Parables and Warnings
14-15:4 Oracles on Drought & Other Catastrophes
15:5-21 "Lamentations of Jeremiah"
16 Threats and promises
17 Miscellaneous
18:1-12 Parable of the Potter
18:13-23 Sin of Israel & Plot Against Jeremiah
19-20:18 Symbolic Actions & Imprisonment
Probably combination of 2 different events
1) symbolic act of breaking pottery
(19:1, 2a, 10-11a, 14-15, 20:1-6)
2) a sermon on Topheth & Hinnom
(19:2b-9, 11b-13)
21-23:8 Oracles on Kings of Judah
23:9-40 Oracles on the Prophets
24 Vision of Good and Bad Figs
25:1-14 Warning to Judah
25:15-38 Cup of Yahweh’s Wrath
26-28 Conflicts with Religious Leaders
26 Preaching of "Temple Sermon" and arrest
27-28 Advice to Zedekiah not to rebel against
Babylonia (prob. ca. 594) (this particular
Revolt was evidently canceled)
29 Letter to the Exiles
30-31 The Book of Comfort
Inserted by a later editor
But may contain some genuine oracles
32 Purchase of a Field in Anathoth
Is out of chronological order
Indicates Jeremiah’s belief in the future of
Judah
33 Promises of Restoration
34:1-7 A Warning to King Zedekiah
Calling for surrender
34:8-22 Broken Pledge to Released Slaves
Condemnation of wealthy landowners
35 Example of the Rechabites
36 More Jeremiah Prophecies
Written and delivered in public
Probably from 605
37-40:6 Siege and Fall of Jerusalem
Chronology somewhat confused
40:7-41:18 Governorship & Assassination of Gedaliah
No mention of Jeremiah in section
Is partly repeated in IIKings 25:23-26
42:1-43:7 Flight to Egypt
43:8-44:30 Jeremiah in Egypt
45:1-5 Oracle to Baruch
46:1-51:64 Oracles Against the Foreign Nations
52 Historical Appendix
Chapter 7
7:1-8:3 A collection from the Deuteronomic Editor
Is in prose (with poetry before & after)
7:1-15 The "Temple Sermon"
Probably delivered about 609
Was probably arrested after verse 15
Parallel account in 26:4-6
Question addressed: What gives protection and
safety to men?
An important issue in 609
Answer of priests and prophets:
Temple and proper sacrifice
Answer of Jeremiah:
Moral living
Jeremiah’s answer flies in the face of the Josiah
Reforms which made the Temple the
absolute center of religion
7:1 The word that came to Jeremiah from the Lord:
7:2 Stand in the gate of the Lord’s house, and
proclaim there this word, and say, Hear the word of
the Lord, all you people of Judah, you that enter these
gates to worship the Lord.
7:3 Thus says the Lord of hosts, the God of Israel:
Amend your ways and your doings, and let me dwell
with you in this place.
7:4 Do not trust in these deceptive words: "This is
the temple of the Lord, the temple of the Lord, the
temple of the Lord."
7:5 For if you truly amend your ways and your
doings, if you truly act justly one with another,
7:6 if you do not oppress the alien, the orphan, and the
widow, or shed innocent blood in this place, and if
you do not go after other gods to your own hurt,
7:7 then I will dwell with you in this place, in the land
That I gave of old to your ancestors forever and ever.
8 Here you are, trusting in deceptive words to no
avail.
9 Will you steal, murder, commit adultery, swear falsely
make offerings to Baal, and go after other gods that
you have not known,
(Jeremiah lists several of the 10 commandments)
10 and then come and stand before me in this house,
which is called by my name, and say, "We are safe!"
-only to go on doing all these abominations?
11 Has this house, which is called by my name, become
a den of robbers in your sight? You know I am
watching, says the Lord.
(Den of robbers quoted by Jesus at Temple Cleansing)
12 Go now to my place that was in Shiloh, where I made
my name dwell at first, and see what I did to it for the
wickedness of my people Israel.
(Shiloh had been an important center of worship. It was
evidently destroyed by Philistines around 1050. Was
probably still a famous pile of ruins in 609)
13 And now, because you have done all these things, says
the Lord, and when I spoke to you persistently, you
did not listen, and when I called you, you did not
answer,
14 therefore I will do to the house that is called by my
name, in which you trust, and to the place that I gave
to you and to your ancestors, just what I did to Shiloh.
15 And I will cast you out of my sight, just as I cast out
all your kinsfolk, all the offspring of Ephraim.
(Jeremiah was probably arrested at this point – see account in chapter 26. Following verses are God’s message to Jeremiah repeating the same theme)
16 As for you, do not pray for this people, do not
raise a cry or prayer on their behalf, and do not
intercede with me, for I will not hear you.
17 Do you not see what they are doing in the towns of
Judah and in the streets of Jerusalem:
18 The children gather wood, the fathers kindle fire, and
the women knead dough, to make cakes for the queen
of heaven; and they pour out drink offerings to other
gods, to provoke me to anger.
19 Is it I whom they provoke? says the Lord. Is it not
themselves, to their own hurt:
20 Therefore thus says the Lord God: My anger and my
wrath shall be poured out on this place, on human
beings and animals, on the trees of the field and the
fruit of the ground; it will burn and not be quenched.
21 Thus says the Lord of hosts, the God of Israel:
Add your burnt offerings to your sacrifices, and eat
the flesh.
22 For in the day that I brought your ancestors out of the
land of Egypt, I did not speak to them or command
them concerning burnt offerings and sacrifices.
23 But this command I gave them, "Obey my voice, and
I will be your God, and you shall be my people; and
walk only in the way that I command you, so that it
may be well with you."
24 Yet they did not obey or incline their ear, but, in the
stubbornness of their evil will, they walked in their
own counsels, and looked backward rather than
forward.
25 From the day that your ancestors came out of the
land of Egypt until this day, I have persistently sent
all my servants the prophets to them, day after day;
26 yet they did not listen to me, or pay attention, but they
stiffened their necks. They did worse than their
ancestors did.
27 So you shall speak all these words to them, but
they will not listen to you. You shall call to them,
but they will not answer you.
28 You shall say to them: This is the nation that did not
obey the voice of the Lord their God, and did not
accept discipline; truth has perished; it is cut off
from their lips.
29 Cut off your hair and throw it away;
raise a lamentation on the bare heights.
for the Lord has rejected and forsaken
the generation that provoked his wrath.
30 For the people of Judah have done evil in my
sight, says the Lord; they have set their abominations
in the house that is called by my name, defiling it.
31 And they go on building the high place of Topheth,
which is in the valley of the son of Hinnom, to burn
their sons and their daughters in the fire – which I
did not command, nor did it come into my mind.
32 Therefore, the days are surely coming, says the Lord,
when it will no more be called Topheth, or the valley
of the son of Hinnom, but the valley of Slaughter; for
they will bury in Topheth until there is no more room.
33 The corpses of this people will be food for the birds of
the air, and for the animals of the earth; and no one
will frighten them away.
34 And I will bring to an end the sound of mirth and
gladness, the voice of the bride and bridegroom in
the cities of Judah and in the streets of Jerusalem;
for the land shall become a waste.
8:1 At that time, says the Lord, the bones of the
kings of Judah, the bones of its officials, the bones of
the priests, the bones of the prophets, and the bones
of the inhabitants of Jerusalem shall be brought out of
their tombs;
8:2 and they shall be spread before the sun and the moon
and all the host of heaven, which they have loved and
served, which they have followed, and which they
have inquired of and worshiped; and they shall not be
gathered or buried; they shall be like dung on the
surface of the ground.
8:3 Death shall be preferred to life by all the remnant that
remains of this evil family in all the places where I
have driven them, says the Lord of hosts.
Chapter 29
29:1-32 Letters to the Exiles in Babylonia
29:1-14 Probably written ca. 597 after the 1st exile
Many exiles evidently considering returning to
Jerusalem immediately
Encouraged by 2 prophets there
Ahab & Zedekiah
29:1 These are the words of the letter that the prophet
Jeremiah sent from Jerusalem to the remaining elders
among the exiles, and to the priests, the prophets, and
all the people, whom Nebuchadnezzar had taken into
exile from Jerusalem to Babylon.
2 This was after King Jeconiah, and the queen mother,
the court officials, the leaders of Judah and Jerusalem,
the artisans, and the smiths had departed from
Jerusalem.
3 The letter was sent by the hand of Elasah son of
Shaphan and Gemariah son of Hilkiah, whom King
Zedekiah of Judah sent to Babylon to King
Nebuchadnezzar of Babylon. It said:
(Elasah is brother of Ahikam mentioned in Jer. 26:24)
4 Thus says the Lord of hosts, the God of Israel, to
all the exiles whom I have sent into exile from
Jerusalem to Babylon:
5 Build houses and live in them; plant gardens and eat
what they produce.
6 Take wives and have sons and daughters; take wives
for your sons, and give your daughters in marriage,
that they may bear sons and daughters; multiply there,
and do not decrease.
7 But seek the welfare of the city where I have sent you
into exile, and pray to the Lord on its behalf, for in its
welfare you will find your welfare.
(4-7 are heart of Jeremiah’s message: true religion does not require residence in Judah – nor does it require the Temple or sacrifices. This was a radical idea in 598)
8 For thus says the Lord of hosts, the God of Israel: Do
not let the prophets and the diviners who are among
you deceive you, and do not listen to the dreams that
they dream,
9 for it is a lie that they are prophesying to you in my
name; I did not send them, says the Lord.
10 For thus says the Lord: Only when Babylon’s
seventy years are completed will I visit you, and I
will fulfill to you my promise and bring you back to
this place.
11 For surely I know the plans I have for you, says the
Lord, plans for your welfare and not for harm, to give
you a future with hope.
12 Then when you call upon me and come and pray to
me, I will hear you.
13 When you search for me, you will find me; if you
seek me with all your heart,
14 I will let you find me, says the Lord, and I will
restore your fortunes and gather you from all the
nations and all the places where I have driven you,
says the Lord, and I will bring you back to the
place from which I sent you into exile.
(verse after first "and" is probably addition by a later editor and not part of the original letter)