A
Comparison of Religious and Secular Texts:
The
Adaptations and Similarities between Noah’s
Ark and The Epic of Gilgamesh
by
Ian Taylor
for
Advanced
Composition, East TN State U, December 2011
Foreword:
I,
as the writer of this analysis, declare myself a Christian. I am saved by the
grace of my God, attend church regularly, and pray on a daily basis. I am
different, however, from what you might see to be your stereotyped Christian. I
do not take everything in the Bible literally; instead, I take the Bible to be
a text possessing good purpose and intent, but in great need of critical
analysis. This paper will serve to do just that.
George
Bernard Shaw stated, “No man ever believes that the Bible means what it says:
He is always convinced that is says what he means.” The Bible and its teachings
are often used in philosophical debate. For example, in the discussion on
abortion, one hears scripture from Jeremiah 1: 4-5 stating,
“The word of the LORD came to me, saying, ‘Before I formed
you in the womb I knew you, before you were born I set you apart; I appointed
you as a prophet to the nations.’"
In the great homosexuality debate, the
name Leviticus will always be dropped, reading as follows: “If a man lies with
a man as one lies with a woman, both of them have done what is detestable. They must be put to death;
their blood will be on their own heads” (NIV Leviticus 20:13). These scriptures represent solid evidence that
God himself has spoken to man and provided the answer to some of life’s most
heated debates; at least that is what literal readers of the text might argue.
Why then are these topics still of heated debate amongst both believers and non
believers? Leviticus also states (19:19) “Ye
shall keep my statutes. Thou shalt not let thy cattle gender with a diverse
kind: thou shalt not sow thy field with mingled seed: neither shall a garment
mingled of linen and woolen come upon thee.” Pack your bags, ladies and
gentlemen; we are all heading to hell on a Walmart rack. The
laws in Leviticus are archaic. They are made for their time. The confusion of
religious texts and laws stems from the fact that most religious texts come
from stories that were told even before the religious manuscripts that we all
are familiar with were born. Does one believe that he will land in hell because
he wore a cotton/polyester blend? Probably not. The laws in the Bible were
written for their time and have been adapted for the generations that followed.
Stories have also evolved over time to mold whatever message or moral that they
try to produce; some have ended up as religious manuscript. Rather than literal
texts of inerrant truth, religious texts should be taken as guides on how to
live and stories of God’s love for us with room for interpretation. The epic of
Gilgamesh and the famous story of Noah’s Ark are two stories of the same
cloth and will serve to prove the adaptation and similarities of texts that
many claim to be inerrant truth.
The
origins of the Epic of Gilgamesh are
lost in translation. For example, while many believe that the composition is a
multitude of stories thrown into one epic (Stephanie
Dalley, Myths from Mesopotamia), others
believe that the epic exists as one solid poem. Jan Barendrecht in her analysis
of the epic in The Epic of Gilgamesh says that these are a few agreed
upon facts:
The Epic of
Gilgamesh was originally written on clay tablets. The image above illustrates
the age of the original text and proves that it does, indeed, outdate the
text of the Bible. |
·
The Epic of Gilgamesh is one of the
oldest known written stories, the earliest versions date to about 2000 B.C.
·
The epic hails from ancient Babylonia, a
kingdom that was located in the area between the rivers Euphrat and Tigris in
what is now Iraq.
·
The epic was originally written on clay
tablets in cuneiform, the wedge shaped characters of the Sumerian language.
·
The fullest surviving version of the
epic, however, was written in Akkadian, another Babylonian language
One may compare the epic to many other texts that have
been passed off as “secular,” such as The
Odyssey or The Iliad. Gilgamesh possesses a king that is seen
as oppressive, an adventure of epic proportions, the foil character that allows
the king to realize his mortality, and allusion to other stories. Wait for it.
Yes, this sounds like the exact format of some of the Old Testament texts found
in the Holy Bible. (Recall the story of Moses and the Pharaoh). In analyzing
the epic tale, one will see many similarities between the epic and stories from
what many believe to be the sole events and word of God, as well as common
themes found even in today’s literature. Such themes and connections include:
the civilization of man, search for eternal life, which includes the undertones
of temptation, and the Great Flood.
Adam
and Eve eating the forbidden fruit |
In
order to answer the pleas of those who found themselves under King Gilgamesh’s
rule, the gods created Enkidu, an uncivilized man who was created to distract
Gilgamesh by presenting Gilgamesh with the challenge of civilizing him.
Gilgamesh, a very proud king, (after all, he is 2/3 god), accepts the
challenge. How does one civilize a man? Well, the answer is easy. Three things
are said to be embedded within the realm of human needs according to Professor
William Burgess (Professor of Ancient Religions at ETSU and cause for my
interest in the subject): food, water, and sex (Professor Burgess, Lecture). The environment in which
Enkidu is placed allows for the first two; thus, what else is needed? By
process of elimination we are left with the answer of, yes, sex. King Gilgamesh
sends a prostitute to engage in intercourse with the savage, and, as if there
were any question, Enkidu becomes civilized. This civilization of man is
paralleled to God’s creation of man in the Garden of Eden. According to Genesis, when God created man,
He created them with no wisdom of themselves or their environment. They
survived on basic natural instincts and communication with God. The serpent
comes and tempts Eve to eat the fruit. Wisdom is gained, God is displeased, and
the two naïve beings are cast out of the garden for insubordination. In a broad sense, the serpent is seen as a
phallic symbol. Phallic symbols have sexual connotation (as implied by the very
definition of the title). Thus, the serpent can parallel the prostitute
tempting Enkidu with sex. When Enkidu “eats of the forbidden fruit,” he becomes
civilized.
Noah’s
Ark is one of the most famous Bible stories but did is it an original and
authentic text? |
When
becoming aware of his own mortality and fear of death, Gilgamesh decided to
venture out to find the only man that had been granted immortality from the
Gods for surviving the Great Flood, Utnapishtim. When Gilgamesh finally meets
with Utnapishtim and is told the story of the Great Flood. Utnapishtim tries to
convey to Gilgamesh that these were unusual circumstances that granted he and
his wife immortality and that they could not be repeated. To prove this he challenges
Gilgamesh to stay awake for six days and seven nights. Gilgamesh fails the
challenge but is given a parting gift that will make him young again. Sadly,
the gift is stolen by a serpent. Gilgamesh returns home.
At
this point, the reader may be questioning the validity of this account. Noah
was, indeed, the only person ever to have survived the Great Flood, right? Who,
then, is this Utnapishtim and why is his name so hard to pronounce? This is
because the Great Flood story is an ancient story that is told in many texts
and in many cultures (thus the difficult name). We see many similarities
between this text, however, and the story of Noah’s Ark found in Genesis. The
story enlists the characters of Noah and his wife who find favor with God in a
world that becomes overridden with sin. Robbery, sexual deviance, and idolatry
anger God and He decides to wipe out the entire human race via a worldwide
flood. This sort of cleansing method requires that someone is there to
replenish the population and because the creation of man is somewhat less
impressive the second time, God decides to speak to Noah and tells him to build
an Ark with specific parameters and to bring two of each animal on to the boat.
We see this very same concept presented in The Epic of Gilgamesh. The only deviation we see from the text is that
the one God represented in Genesis is seen as multiple gods in the Epic. We also see the symbolism in both
accounts that has become a famous promise from God in Christian culture. In the
Epic, Belitilit recognizes her
beautiful necklace as the symbol that will always remind her of the great
injustice that has been done to humanity. The Christian account recognizes
God’s creation of the rainbow as a reminder that God will never flood the earth
again. The reader of these two texts also recognizes similarities of the
sending out of a bird to check for dry land. Though a minor detail, it further
proves the obvious connections that these two texts possess.
What
do we do with the Bible, even as far as to say the Christian religion? Well, we
will recycle it. Unless God comes back as He promises in Revelations and as
true as Christianity may prove to be, if the human race continues to exist, the
texts that power the Christian movement will adapt and evolve to continue to
fit society’s wants and needs. The scriptures will become mythological stories
just as the Epic of Gilgamesh has
become in time. What do I think? I consider myself very much a Christian. I
believe in Jesus and his teachings and I believe in the Christian God. I
believe that the Bible possesses stories that remind us of how to love and of
God’s love for us. I do not necessarily believe that everything in the Bible is
to be taken literally. I do not believe that a man built a boat and put two of
every animal on the boat. I believe that the moral of the story is that God
loves us and that He will never do anything to harm His people. The Epic provides a powerful look into the
times, portraying the religious practices and beliefs of the time. It then
stands to say that religious texts of the canon have evolved from ancient
texts, proving that religion is adaptive and recycled from ancient times to fit
the needs of the present society. Which religion is correct? We will not know
until we die or the world is obliterated by some asteroid whose GPS happened to
be malfunctioning that day; however, we do know that the texts will survive and
be repeated to cause some unfortunate future society some heated discussion.
Works
Cited
Barendrecht, Jan. The Epic of Gilgamesh. Luthar: The Premier Enlightenment
Website. 26 January, 2001. Web. 12 October, 2011.
Burgess,
William. Lecture on Ancient Religions. East
Tennessee State University. Rogers Stout Hall. Johnson City, TN. 21 September,
2011. Lecture.
Dalley, Stephanie. Myths from
Mesopotamia: Creation, The Flood, Gilgamesh, and Others. United Kingdom. Oxford University Press.
1998. Print.
Heidel,
Alexander. The Gilgamesh Epic and Old
Testament Parallels. Chicago. University of Chicago Press. 1946. Print.
The
Holy Bible: New
International Version. New
York. Harper . 1983. Print.
Tigay,
Jeffrey H. The Evolution of the Gilgamesh
Epic. Philadelphia: University of Pennsylvania Press. Repr. Wauconda,
IL: Bolchazy-Carducci, 2003.
Unknown
Author. Epic of Gilgamesh. Wikipedia.
17 October, 2011. Web. 18 October, 2011.