American Politics: Is Social Darwinism Once Again Prevalent?

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Charles Darwin

by Aaron Thomas (email: ztat11@goldmail.etsu.edu)

for Advanced Composition, East TN State U, December  2011

 

-About the Author:  Aaron Thomas is an English/History double-major undergraduate at East Tennessee State University.  He plans to graduate this December (2011) and pursue a Master’s degree of History with a primary focus on Gilded Age America.- 

It’s a time of dramatic change in America.  “Progress,” is going ahead full steam, with new inventions, political philosophies, and scientific advancements abounding.  Industrialization appears to reinforce the benefits of capitalism as the United States first appears on the world stage as a dominant force.  Later historians, however, exercising a nuanced perspective, notice some flaws in this Gilded Age of American history (1877-1893 is the general consensus, although these dates are flexible).  The disparity between rich and poor was phenomenal, as “robber barons”[1] built massive empires by implementing both horizontal and vertical integration,[2] often paying their employees the least amount possible.  Laissez-faire dominated politics as speculation ran rampant on Wall Street. (Sound familiar?) Regulation was so lax on businesses that railroad employees routinely fell off trains without so much as an afterthought to safety and the meatpacking industry allowed fingers to find their way into processed meats.[3]  It’s a time of great conservatism in our nation, clearly displayed by the absence of almost any governmental regulation.

Social Darwinism: a Brief Background

As the name suggests, Social Darwinism is a theory based on Charles Darwin’s scientific findings in On the Origins of Species.  Herbert Spencer, an English intellectual and Social Darwinist, applied the study to economic life and actually coined the phrase “survival of the fittest.”  The theory basically transplants the struggle of a species onto society, arguing that social reforms are useless and only impede the natural process of life.  Truly a conservative movement, the ideology gained widespread vogue in the United States throughout 1870-1890.  These years represent the height of Social Darwinism, but in no way suggest the movement became completely stagnant after 1890.  Only until the Great Depression when the ill effects of un-regulation were felt and FDR’s presidency did the dogma truly fall by the wayside.  Unsurprisingly, many of those who benefited the most from the status quo greatly heralded Social Darwinism.  John D. Rockefeller told his Sunday school class:

The growth of a large business is merely the survival of the fittest… It is merely the working-out of a law of nature and a law of God.[4]

Not only did those vastly successful in business support the validity of such a perception; the individuals wanting to suppress radical movements (such as Populism, or even worse, Socialism) used the theory, as Vincent De Santis, a respected authority on the Gilded Age argues, “to give capitalism the backing of ‘science’.”[5]  Ultimately, Social Darwinism created an amalgamation of new thought[6] not only in politics and economics, but also religion.

            A vivid example of this new philosophy impacting religious thought is presented by Russell Conwell, a Baptist minister who founded Temple University. During the late 19th century he is said to have given his “Acres of Diamonds” speech over 5,000 times, in which he famously exclaims, “There is not a poor person in the United States who was not made poor by his own shortcomings.”[7]  What is important to keep in mind, throughout this discussion, is that Social Darwinism was not simply a benign philosophy.  The theory had a concrete impact on governmental inaction and how society perceived the lower classes.  De Santis argues:

The new doctrine crippled reform movements by justifying poverty and slums.  Poverty and slums were natural for the unfit who had not survived the economic struggle; and any governmental effort to relieve poverty amounted to a perversion of the natural law.[8]

Thus, the proletariat of America was stigmatized as inferior and simply a manifestation of a universal and natural law.

Social Darwinism and the Gilded Age in general championed laissez-fare economic philosophy.  They believed the government’s role in the daily lives of citizens should be negligible and should honor free trade and competition, often seen as core values of capitalism.  This perception was heralded by many during the time, especially those who benefitted from the system.  As De Santis explains, Social Darwinism “justified free competition and made successful businessmen[9] feel that they themselves were the finest flower of evolution.”[10]  Not only did Social Darwinism provide a newfound legitimacy for free competition, but it also reinforced laissez-faire principles.  The capitalistic system was seen as self-regulatory, rewarding the wise and laborious while punishing the lazy and unintelligent.  This perception created an environment where the prevailing thought was that “the government was not to interfere in the conduct of business or in personal matters.”[11]  Thus, the time period is often viewed as one of the most stagnant in terms of governmental action in United States history.

So widespread and accepted was Social Darwinism that Yale, Harvard, and Johns Hopkins all maintained courses on religion, biology, and social science that implemented the ideology into the particular course.[12]  William Graham Sumner, a Harvard sociologist, held deep-seated Social Darwinist views.  He argued that “humans must stop ‘sentimentalists’ and allow unfit people to die, or at the very least not reproduce.”[13]  Such a pessimistic view of society and distorted perception of the lower classes seems hard to fathom by many today.  Most 21st century Americans would dismiss the theory as nothing more than an outdated explanation of the world, an attempt to justify capitalism that simply went too far.  As Americans we progress, learn from our mistakes and try to avoid making the same ones twice.

Is Social Darwinism Coming Back? 

Roughly a hundred years later, are we destined to fall into the pitfalls of Social Darwinism once again?  The rhetoric thrown around by Republican candidates this 2011 political season seems eerily reminiscent of the age that turned a blind eye to the poor, neglected the lower classes as simply unfit for the game of capitalism.  Is it time to regress so far?  Certainly, many politicians adhere to some aspects of Social Darwinism.  Herman Cain proclaimed recently:

Don't blame Wall Street, don't blame the big banks’, if you don't have a job and you are not rich, blame yourself![14]

This statement exudes typical Social Darwinist philosophy, placing the blame of any inadequacy in capitalism solely on the individual, negating any critique on the system itself.  It’s a view that places the lower class as “deserving” of their plight, again, simply the working out of a natural law.  Cain echoes the belief, quite clearly, of Russell Conwell (the Baptist minister), blaming the poor as creating their individual situation by their own “shortcomings.”

Harboring a similar ideology is Michele Bachmann, winner of the Iowa straw poll earlier this year.  In 2005, at a Minnesota State Senate hearing she said:

Literally, if we took away the minimum wage—if conceivably it was gone—we could potentially virtually wipe out unemployment completely because we would be able to offer jobs at whatever level.[15]

This statement unabashedly embraces the invisible free hand of the market, central to any laudation of an ultra-conservative capitalistic viewpoint.  Because Social Darwinists believe capitalism facilitates the working out of a natural law the less regulation, the better. An end to the minimum wage, for Bachmann, would allow those competent to succeed while further suppressing the lower class.  Such a principle strikes at the very core of Social Darwinism dogma.  Realistically, an end to the minimum wage would plunge American economic society back to the Gilded Age where unskilled laborers were at the mercy of their employer, often earning deplorable wages.[16]  Bachmann’s statement is clearly analogous with Social Darwinism because she favors, at least at the time she gave this particular statement, drastically extending the rights of businesses while limiting those of the employee.

            No discussion would be complete on the corollaries between Social Darwinism and today’s political climate without mentioning the political figure that is often praised as the founder of the influential Tea Party movement, Ron Paul.  Recently, Paul has unveiled his plan to balance America’s staggering deficit, proposing to cut 1 trillion dollars in governmental spending in one year.  If elected president, Paul would achieve this astronomical goal by entirely cutting the federal departments of Education, Energy, Commerce, Interior, and Housing and Urban Development.[17]  Such a radical alteration showcases how Paul retains a similar ideology compared to the laissez-faire and Social Darwinist beliefs that dominated the Gilded Age.  Paul desires an extremely weak central government that lacks many regulatory powers, similar to America’s greatest un-regulation era where consumers depended upon all-powerful monopolies for goods and low paying jobs.  Not only does Paul wish to create a castrated central government, he emanates apathy for entitlement programs (such as Welfare), giving him many of the essential characteristics of a true Social Darwinist.[18]

            Realistically, only time will tell if the United States will once again warm up to Social Darwinism as a dominant and acceptable ideology.  What remains unquestionable, however, is that the theory is becoming more acceptable in American politics.  Hopefully, today’s “survival of the fittest” ideological battles will induce the United States towards progress, rather than creating a renewed prejudice and flawed policies towards the less fortunate in our society.

Works Cited

Camia, Catalina.  “Ron Paul Proposes $1 Trillion in Spending Cuts.”  USA Today (Oct. 17, 2011).  <http://content.usatoday.com/communities/onpolitics/post/2011/10/ron-paul-spending-cuts-/1> (accessed Oct. 24, 2011).

Condon, Stephanie.  “Herman Cain to “Occupy Wall Street” protesters: Don’t Blame Wall St., blame yourself.”  CBS News (Oct. 5 2011).  <http://www.cbsnews.com/8301-503544_162-20116087-503544.html> (accessed Oct. 24, 2011).

De Santis, Vincent P.  The Shaping of Modern America: 1877-1920 Revised Ed..  Wheeling, Illinois: Harlan Davidson, Inc., 2000 [1973].

De Santis’ book is often cited as a leading authority of Gilded Age American history, although it was published in 1973, nothing more comprehensive and well written has surpassed the work.  In the book, De Santis traces the development and industrialization of America, focusing on vital movements and adding beneficial commentary that develops a deeper understanding of the time.  De Santis was a professor of American history at the University of Notre Dame and just recently passed away.

Edwards, Rebecca.  New Spirits: Americans in the “Gilded Age.”  Oxford: Oxford University Press, 2011.

This is a social history of the Gilded Age, a term Edwards would like to replace with “the Early Modern Era,” disliking the connotation of “gilded.”  The book focuses more on how life functioned on the individual and class level instead of a sweeping history of the time period, as De Santis’ work does.  Edwards discusses many historical aspects of popular culture, such as clothing fashions, new ideological movements, and trends in music, to only name a few.  Rebecca Edwards is a professor of American history at Vassar College.

Gara, Antoine.  “Would Killing the Minimum Wage Help?:  Michele Bachmann Seems to Think So.  Many Economists, Though, See Little Job Creation from Abolishing the Law.”  Bloomberg Business Week (June 30, 2011). < http://www.businessweek.com/magazine/would-killing-the-minimum-wage-help-07012011.htmlhttp://www.businessweek.com/magazine/would-killing-the-minimum-wage-help-07012011.htm> (accessed Oct. 24, 2011).

Gara’s article discusses whether ending the minimum wage would help the economy, implementing advice from economists. (Most argue it wouldn’t.)  Gara suggests that lower paying jobs, such as those performed by high school students and other part time employees might see a boost, but a reliable forecast is unachievable, as is so often the case in economics.

Sinclair, Upton.  The Jungle.  New York: Barnes and Noble Classics, 2003.  (Originally published in 1906).

Suggested further Reading about the Gilded Age

Allen, Frederick.  Only Yesterday: An Informal History of the 1920’s.  New York: Harper Collins Publishers Inc., 2000.  (Originally published in 1931).

This is a social history of the 1920s, towards the very end of what could be labeled Gilded Age America (It’s more realistically the Progressive Era).  Allen’s work is unique because he lived during the decade, actually experiencing the movements and popular aspects of the time.  Particularly interesting is the discussion of gangsters and the corruption in the White House, the scandals of President Harding.  Frederick Allen graduated from Harvard in 1912 and was editor in chief for Harper’s magazine from 1941 until his death in 1954.

Calhoun, Charles W., ed.  The Gilded Age: Perspectives on the Origins of Modern America.  New York: Rowman & Littlefield Publishers, Inc., 2007.

A collection of historical essays, each extremely detailed about a particular aspect from the Gilded Age.  Intriguing to this work is an essay by Edmund J. Danziger Jr. on Indian policy, how legislation created Native American dependency upon the federal government for survival.  Another well written essay by Stacy A. Cordery outlines women’s role in industrialization and the meager wages they labored for.  Essays range from “Cultural and Intellectual Life in the Gilded Age” to “The African American Experience,” creating scholarship that is both well-rounded and in-depth.

Schweikart, Larry and Michael Allen.  A Patriot’s History of the United States: From Columbus’s Great Discovery to the War on Terror New York: Penguin Group, 2004.

This is a sweeping history of America, as the title suggests.  I have included it here because it presents an ultra-conservative viewpoint, (The foreword is an interview by Rush Limbaugh with the first named author, Larry Schweikart) permitting another perception of the Gilded Age (pgs. 457-558).  The book defends Coolidge and Hoover as not creating the Great Depression and lambasts FDR’s New Deal (generally accepted as beneficial to American growth).  Self-described as a response to “leftist” academia, the book is not a seabed of unbiased commentary but does, at least, present the rationale for conservative conclusions.  Larry Schweikart is a professor of American history at the University of Dayton and Michael Allen is a professor of American history at the University of Washington, Tacoma.

 



[1] Term for Gilded Age industrialists perceived as ‘robbing’ from the poor to build their empires. See: De Santis, page 8.

[2] Horizontal is buying up competitors of your product, think Rockefeller amassing a huge monopoly of oil by ruthlessly buying out other oil businesses. Vertical integration is controlling various aspects of the good, such as drilling for oil, then refining, and owning the service that transports it, basically you control all the aspects of your product that allows you to amass the most capital.

[3] See De Santis, 183, for a more in-depth discussion of meat-packing practices.

[4] De Santis, 9.

[5] Ibid.

[6] You can make a decent case that this was not new thought, only a repackaging of an almost age-old concept.  I believe Darwin’s scientific findings make the ideology different from earlier belief systems that some would label as analogous.  The science of evolution that ‘supported’ ignoring or even subjugating marginalized classes was new.  Therefore, because of this new innovation, rationalizations for a variety of different fields were effected, extending the magnitude and legitimacy of Social Darwinism.

[7] Rebecca Edwards, 86.  The speech was first published in 1890.

[8] De Santis, 10.

[9] Ironically, these businessmen were strongly in favor of tariffs that would protect their product from overseas competition, an obvious regulation at odds with a completely free competition economic ideology.

[10] De Santis, 81.

[11] Ibid.

[12] Ibid, 82.

[13] Edwards, 144.

[14] Condon.

[15] Gara.

[16] See De Santis, pages 4-6, for the rise of Industrialization and the effect this had on the American system.  Wages were often deplorable and job security extremely elusive for immigrants and unskilled laborers.

[17] Camia.

[18] Not to mention the debacle at one of the Republican debates where Paul argued that what made America great was being able to take risks, and that a coma patient essentially should be taken off life support if he did not have health care. A man in the crowd vehemently agreed with Paul, and made this apparent by shouting.